From Yellowdog Granny, who has all the funnies.
All sorts of busybodies weighing in about all sorts of heavy topics. Your humble narrator is terribly outclassed in trying to keep up... and in figuring out a decent opinion.
Amanda Marcotte worries that the atheists and skeptics are "mixing up" their respective social movements. (I didn't even know they were still separate, so that tells you how much I know.) In doing so, she doesn't miss a chance to use the "fairy belief" comparison. (sigh)
Really, can't yall come up with something else? As a lifelong scifi-fan, I resent the fantasy-fans' terms being privileged over mine... if you are going to insult me, please call me a believer in aliens and UFOs instead. Okay? Instead of "sky-fairy believer"--I insist upon FLYING SAUCER believer. In fact, you can use any term you like: Flying Saucers, UFOs, Area 51, Aliens, Extraterrestrials, Little Green Men/Women, be my guest. But seriously, fuck this fairy-obsession, you know?
Ah, but here we come to the heart of it... the Politics of the Insult. Are they willing to write off the UFOs, as they freely write off fairies and God? Since they claim they are all about rational evidence, certainly they will unquivocally announce that UFO-belief is all bullshit too? But few do. Hm, I wonder why?
Lots of atheists like sci-fi and consequently do believe in aliens, is the awful truth.
Not that they could prove aliens exist; they simply enjoying thinking they do. It's a matter of faith. It's FUN. Just like fairies and St Francis are enjoyable and fun, right? But their fun and our fun isn't comparable. They are lots smarter than us, so their fun is allowed under the rules of rationality, while ours is dangerous and must be abolished... right along with those innocent fairies, who last time I looked, didn't do anything to anybody. Rationality uber alles.
Amanda doesn't like it that Skepticblog actually thought Christians (fairy believers) should participate (!) in a famous Skeptics panel.
She wants to trash people, but you know, not when they are actually sitting right there in front of her.
~*~Before I get accused of being all mean to Amanda, I did very much enjoy what she wrote about the 20th anniversary of Nirvana's Nevermind. And I find it fascinating that even though we are 20 years apart in age, I had the exact same emotional reaction to the Anarchist Cheerleaders that she did.
I tried to wrestle with the fact that 20 years has gone by since then, and I found myself thinking--
Don't let it be forgot
That once there was a spot
For one brief shining moment that was known
As Camelot
I tried to rewrite this for grunge, couldn't quite get there. This was the best I could come up with:
Don't let it be unsaid
That once there was a dread
of scary kids who took the plunge
into Grunge.
In any event, my sentiments are the same as Camelot.. and my hugs and kisses to you kidz out there who tried to resurrect the old faith. It was a nice moment, and you should be very proud and remember it fondly your whole lives.
~*~
Feministe has an endless thread about adoption as a feminist issue, that you must read. Although very long (374 comments as of this writing)-- it is amazingly heartfelt, as first mothers and adoptees and adoptive mothers and everyone else jumps in with their opinions, experience and knowledge. The thread includes excellent links and research, particularly about the feelings of mothers who give up babies for adoption. One commenter says the regret-percentage is as high as 96%, which surprised me... but not really.
Lots of talk on that thread about why people feel the necessity of having their own biological offspring, had me skipping all over the net, and eventually brought me to this scary story on Strollerderby: Sperm Donor Never Reported Fatal Illness: 24 Biological Children Could Be Affected Yow!
But why is that so surprising? You pay some guy for his sperm, which he'd just be wasting anyway, right? Easy money. Why wouldn't he lie to keep the easy money coming? Why would he kill the proverbial goose that lays the golden eggs?
When you pay money for the biological properties of reproduction, this is one of the things that can happen, as in any other retailing or merchandising: a lack of quality control.
As PT Barnum famously said, you pays your money and you takes your choice.
~*~Warren Jeffs is guilty! Well, of course he is, but now it's official. How many of you DEAD AIR folks listened to the tape recordings of the 12 and 14 year-olds (Jeffs' "spiritual wives"), having the sordid FLDS "facts of life" explained to them? The sound of little-girls "amens" was freaky and alarming. And then, the silence on the (audio) tapes as he rapes them. He doesn't deny anything. The infant of the 14-year-old (now 15) was proven through DNA to be Jeffs' -- so the evidence for that was already a done deal.
The Prophet (as he is known) Warren Jeffs stood defiant at the end during closing arguments (he acted as his own lawyer after opening arguments) and was silent for the allotted 30 legal minutes of his closing. Instead, he stared at the jury, one by one. They stared back. (I knew then, dude, you are going down.) Finally, he announced in prophet-like tones, "I am at peace." (Honestly, my first thought was of the fictional character modeled on Jeffs, Harry Dean Stanton in Big Love, who would do something equally melodramatic and unexpected in a courtroom.)
Today, during sentencing, Jeffs walked out after reading a statement about his Prophethood:Jeffs is the leader of the Fundamentalist Church of Jesus Christ of Latter Day Saints, which believes polygamy brings exaltation in heaven. Yesterday, he was convicted of sexually assaulting two girls, ages 12 and 15, whom he'd wed during what his sect considers "spiritual marriages."
Yeeeuch.
Jeffs represented himself during the eight-day trial. Before the punishment phase began today, Jeffs asked to leave the courtroom, saying he objected to the proceedings against him. He also read a statement promising a "whirlwind of judgment" on the world if God's "humble servant" isn't set free.
District Judge Barbara Walther told Jeffs that he couldn't leave and continue to represent himself. She ordered two lawyers who had been standby counsel to represent him.
Jeffs could be sentenced to life in prison.
Certainly, I understand where Amanda and James Randi and everybody else gets their skepticism, or atheism, or whatever they are calling it. This kind of thing is too disgusting for words.
But I am utterly confident that if there was no religion, the Warren Jeffs of the world would find another playground to exercise their disgusting desires, oppressing women and exploiting children.
I wish I were not so confident of that (sigh), but I am.
~*~
To celebrate the 20th anniversary of Nevermind, time for some grunge!
Biographical background: Some years ago, I decided to 'pick up' (as we say in recovery) a substance I had sworn off. You probably know which one it is. I had gone without it for 23 years... Twenty. Three. Years. Can you believe? But at the time, things were emotionally very rough... and I thought, you know, I will choose the most benign substance I can think of... and I will offer no excuses.
And I don't and I haven't.
And yes, I know the guy singing this is dead. I wish he'd chosen a more benign substance, too.
Alice in Chains - No Excuses
It's alright, there comes a time
Got no patience to search for peace of mind
Laying low, want to take it slow
No more hiding or disguising truths I've sold
~*~
Have a great weekend everybody!
Friday, August 5, 2011
Odds and Sods - Skeptical edition
Posted by
Daisy Deadhead
at
2:41 PM
Labels: adoption, Alice in Chains, Amanda Marcotte, atheism, child abuse, feminism, FLDS, grunge, Mormons, motherhood, Odds and Sods, polygamy, punk, religion, skepticism, UFOs, violence against women, Warren Jeffs
Monday, November 10, 2008
On Proposition 8, the Mormons, and more...
The Mormons were successfully forced into accepting the government's domestic rules for their religion. I have always thought this was wrong. If they wanted polygamy, that was their business. I find it shameful that a government founded on the separation of Church and State, would actively interfere with the establishment of (any) church belief.
Isn't it ironic that a US president who was himself likely gay, James Buchanan, is the one who sent the army into the Utah Territory (known to Mormons as "the State of Deseret") in 1857. At this time in history, polygamy was an important matter of doctrine in the Church of Latter Day Saints:
The doctrine of the church basically believed that there were countless number of souls waiting to begin an earthly life. The human soul was united with the body at birth which grew and matured, and eventually created new families which led to more births and more souls beginning an earthly existence. Procreation was therefore a very important part of the Mormon religious doctrine because spiritual souls could be granted earthly bodies. Polygamy or the system of “plural marriages” first appeared in the church in 1841 and by 1870 there were an increasing number of plural marriage families in the Utah Territory.And after federal intervention, Utah was under the heel of Uncle Sam, much like the Native Americans in that same area of the country. By 1890, the Mormons got with the program and renounced polygamy as LDS doctrine. (Of course, as we know, some people never did.)
Thus, the Mormons have now morphed into the oppressor, and seek to bring the power of the government into other people's domestic choices. Apparently, they were the primary financial sponsors behind California's PROPOSITION 8, which passed.
They didn't learn. (((sigh)))
Actually, some did.
Prop 8: California gay marriage fight divides LDS faithful
The church's effort against gay marriage is its most vigorous since 1970s
By Peggy Fletcher Stack
The Salt Lake Tribune
10/26/08
The thought of going to church in her southern California LDS ward makes Carol Oldham cry. She can't face one more sermon against same-sex marriage. She can't tolerate the glares at the rainbow pin on her lapel.
Oldham, a lifelong Mormon, is troubled by her church's zeal in supporting a California ballot initiative that would define marriage as between one man and one woman. She feels the church is bringing politics into her sanctuary.
It has tainted everything for me," Oldham said, choking up during a telephone interview. "I am afraid to go there and hear people say mean things about gay people. I am in mourning. I don't know how long I can last."
The LDS Church's campaign to pass Proposition 8 represents its most vigorous and widespread political involvement since the late 1970s, when it helped defeat the Equal Rights Amendment. It even departs from earlier efforts on behalf of traditional marriage, in which members felt more free to decide their level of involvement.
This time, LDS leaders have tapped every resource, including the church's built-in phone trees, e-mail lists and members' willingness to volunteer and donate money. Many California members consider it a directive from God and have pressured others to participate. Some leaders and members see it as a test of faith and loyalty.
Those who disagree with the campaign say they feel unwelcome in wards that have divided along political lines. Some are avoiding services until after the election; others have reluctantly resigned. Even some who favor the ballot measure are troubled by their church's zeal in the matter.
"I do expect the church to face a high cost - both externally and internally - for its prominent part in the campaign," said LDS sociologist and Proposition 8 supporter Armand Mauss of Irvine, Calif. He believes church leaders feel a "prophetic imperative" to speak out against gay marriage.
"The internal cost will consist of ruptured relationships between and among LDS members of opposing positions, sometimes by friends of long standing and equally strong records of church activity," Mauss said. "In some cases, it will result in disaffection and disaffiliation from the church because of the ways in which their dissent has been handled by local leaders."
Robert Rees, a former LDS bishop in California, says he has not witnessed this much divisiveness in the church over a political issue in the last 50 years.
Whatever the vote's outcome, Rees says, "it will take considerable humility, charity and forgiveness to heal the wounds caused by this initiative."

Prop. 8 Protests Head To Salt Lake City
Demonstrations Planned At Mormon Headquarters Over Church's Funding Of Gay Marriage Ban
(CBS/ AP) A group of protesters plans to rally in front of the headquarters of the Mormon church over the faith's support for a constitutional amendment banning gay marriage in California.
The Church of Jesus Christ of Latter-day Saints encouraged its members to work to pass Proposition 8 by volunteering their time and money for the campaign. California voters approved the measure Tuesday.
The Friday evening protest comes a day after people demonstrated outside a Mormon temple in Los Angeles. About 1,000 gay-marriage supporters waved signs and brought afternoon traffic to a halt.
On Thursday, outside the gates of a Mormon temple his father helped build, Kai Cross joined more than 2,000 gay-rights advocates in a chorus of criticism of the church's role in the likely passage of a statewide ban on same-sex marriage.
Once a devout Mormon who graduated from Brigham Young University, the 41-year-old Cross was disowned by his family and his church after he was outed as a gay man in 2001.
"They are on the losing side of history," Cross said Thursday of the church's opposition to gay marriage. Cross and other protesters blame leaders of the Church of Jesus Christ of Latter-day Saints for encouraging Mormons to funnel millions of dollars into television ads and mailings in favor of Proposition 8.
The ballot measure was sponsored by a coalition of religious and social conservative groups, would amend the California Constitution to define marriage as a heterosexual act. It would override a state Supreme Court ruling that briefly gave same-sex couples the right to wed.
According to the CBS News Election and Survey unit’s analysis, black voters overwhelmingly voted in favor of Prop. 8 - by a 70 percent to 30 percent margin. Hispanic voters overall favored the measure as well but only by a 53 percent to 47 percent margin. White voters were slightly on the side of approving it, 51 percent to 49 percent.
There is disappointment that the African-American community, which just saw the election of the first black president, voted overwhelmingly against same-sex marriage, reports CBS Early Show correspondent Hattie Kauffman.
The protest came amid questions about whether attempts to overturn the prohibition can succeed and whether the 18,000 same-sex marriages performed in California over the past four months are in any danger.
For Cody Krebs, 27, four months was not enough time to fulfill his "intense hope" to marry one day; he and his boyfriend have been together for little more than a year, so they aren't ready to wed.
On Thursday, Krebs dodged eggs hurled at protesters from an apartment building. He said he'd seen worse growing up in Salt Lake City.
"It's important to come out like this because it gets the gay community into the public eye," Krebs said. "I feel like this has started a lot of conversations that had to get started."
The demonstration began outside the temple in the Westwood section of Los Angeles and noisily spilled through the western side of the city, with chants of "Separate church and state" and "What do we want? Equal rights." Some protesters waved signs saying "No on H8" or "I didn't vote against your marriage," and many equated the issue with the civil rights struggle.
Two people were arrested after a confrontation between the crowd and an occupant of a pickup truck that had a banner supporting Proposition 8. One demonstrator ended up with a bloody nose in the fracas. Seven arrests occurred during Los Angeles-area street marches late Wednesday.
The temple protest was organized by the L.A. Gay & Lesbian Center. Its chief executive, Lorri Jean, announced a Web-based effort dubbed InvalidateProp8.org to raise money to fight the constitutional amendment.
Gay-marriage proponents filed three court challenges Wednesday against the ban. The lawsuits raise a rare legal argument: that the ballot measure was actually a dramatic revision of the California Constitution rather than a simple amendment. A constitutional revision must first pass the Legislature before going to the voters.
Andrew Pugno, attorney for the groups that sponsored the amendment, called the lawsuits "frivolous and regrettable."
"It is time that the opponents of traditional marriage respect the voters' decision," he said.
The high court has not said when it will act. State officials said the ban on gay marriage took effect the morning after the election.
"We don't consider it a `Hail Mary' at all," said Kate Kendell, executive director of the National Center for Lesbian Rights. "You simply can't so something like this - take away a fundamental right at the ballot."
With many gay newlyweds worried about what the amendment does to their vows, California Attorney General Jerry Brown said he believes those marriages are still valid. But he is also preparing to defend that position in court.
The amendment does not explicitly say whether it applies to those already married. Legal experts said unless there is explicit language, laws are not normally applied retroactively.
"Otherwise a Pandora's Box of chaos is opened," said Stanford University law school professor Jane Schacter. Still, Schacter cautioned that the question of retroactivity "is not a slam dunk."
An employer, for instance, could deny medical benefits to an employee's same-sex spouse. The worker could then sue the employer, giving rise to a case that could determine the validity of the 18,000 marriages.
Supporters of the ban said they will not seek to invalidate the marriages already performed and will leave any legal challenges to others.
A 2003 California law already gives gays registered as domestic partners nearly all the state rights and responsibilities of married couples when it comes to such things as taxes, estate planning and medical decisions. That law is still in effect.

For more on that, and other excellent fulminating on the topic, please check out:





Prop. K would allow sex workers to organize for their rights and safety. It would enable them to report abuse in the industry without fear of prosecution. It would improve their chances of maintaining their health by lessening the stigma that prevents many from seeking the health care services they need. And it would do all this while still allowing law enforcement officials to investigate and prosecute human traffickers.My favorite sex-worker blogger, Renegade Evolution, shares her strong feelings about Prop K's failure. (And as usual, a very lively comments section!)

EDITED TO ADD: Join the Impact - Protest Prop 8 on November 15th. Thanks to The Jaded Hippy for the link.
Posted by
Daisy Deadhead
at
1:00 PM
Labels: 2008 Election, California, Christianity, feminism, gay marriage, GLBT, history, LDS, Lea Brown, Mormons, polygamy, Prop 8, protests, racism, religion, Renegade Evolution, Rick Warren, San Francisco, sexuality, Utah
Friday, September 14, 2007
Should polygamy be illegal?
Left: The cast of BIG LOVE, photo from HBO
Yes, yes, you are thinking Daisy has lost her mind, or at least misplaced her feminism. Nope, actually, I am watching the trial of sleazy Warren Jeffs, and considering his defense that this is a case of religious persecution. Is it? Well, duh, I'd say so, if polygamy is a tenet of his faith, and he is regarded as The Prophet. Polygamy is an undeniable, integral article of faith for the Fundamentalist Church of Jesus Christ of Latter Day Saints. However, this is also about a minor girl marrying her cousin, under Jeffs' direction, without her consent. That is to say, this case is about rape.
If there were no abuses of minors, no coercion (and it's unclear how we might enforce this, of course), what exactly would be the problem? I would be rabid about the government NOT supporting all of these children, as in the case of Tom Green, who should have gone to jail for welfare fraud, in addition to his crime of marrying children.
But say the guy could afford it? Many can, particularly if the women start working also, as some apparently do. And let's say that everyone is of consenting age? What is the harm, exactly?
If we believe in separation of church and state, why are we legislating rules out of the Bible?
Let me make it clear that I think Jeffs is a scumbag, and no charmer like Bill Paxton on the popular HBO series about a polygamous family, BIG LOVE. However, polyamory in general has always interested me. What about a woman who wants several husbands? It could happen!
What about group marriages of several men and women (or gay/lesbian group marriage), as the legendary Kerista Commune attempted in the 70s and 80s? When we make equality of women a prerequisite, as the Keristans attempted to do (whether they were completely successful in this endeavor is another matter), polyamory (Keristans preferred the term polyfidelity, which I like better) might actually be an equalizer of men and women.
In the end, I just don't think the government should be telling people what to do in their personal lives, period. If they want 80 wives, not my call. If one of them is 14, well then, it is.
What do you think?
Posted by
Daisy Deadhead
at
11:54 AM
Labels: Big Love, Court TV, FDLS, feminism, fundamentalism, Kerista, LDS, misogyny, Mormons, politics, polyamory, polyfidelity, polygamy, religion, spirituality, Tom Green, TV, Utah, Warren Jeffs