Note the specific wording of the following report from the Anderson Independent Mail. There will be a quiz later.
Pickens County school board changes prayer policyPICKENS COUNTY — The Pickens County Board of Education passed a new policy Monday to allow only nonsectarian prayers at the beginning of school board meetings.
And now, note the title of this Facebook page, created in direct reaction to this event: I Support the Pickens County School Board Continuing Student-Led Prayer. The page is described as: Let's share to help get the word out. We can make a difference. Let's continue contacting Board members to voice support for the student-led prayers. (1324 'likes' so far.)
People turned out to the school board meeting Monday night to make final pleas for the school board not to change the policy that had been in place. The school board was strongly divided in its vote, which was 3-2 with one member abstaining.
“Please vote to be right, not safe,” Pickens County resident Vicky Gibson said.
Another resident said, “The point I’m trying to make tonight is we are giving up without a fight.”
School board member Jim Shelton said, “This board has sold your soul to protect themselves.”
Discussion about the new policy began after the Freedom From Religion Foundation threatened to sue the school district regarding the practice of student-led, sectarian prayer.
“Taking a stand like you’re suggesting will be a legal defeat, and it will be costly,” board member Alex Saitta said to those who wanted the district to keep the past policy despite the threat of a lawsuit.
The new policy doesn’t satisfy the Freedom From Religion Foundation, and it still may sue the district.
Do you see the discrepancy between the news account, and what the Facebook page claims? This deliberate misreading has been going on throughout upstate South Carolina media, since Monday night.
Nobody said they couldn't PRAY, they just have to be NONSECTARIAN prayers. But to some Christians, unless it is Christian prayer, it doesn't even count as prayer. It is rendered utterly invisible. (Or maybe they are illiterate and really do not understand the difference?)
And doncha love that "Please vote to be right, not safe"? If someone gets beat up for not having the same religion as the majority of Pickens County and not bowing their head on cue, oh well. BETTER RIGHT THAN SAFE.
When you are in the majority, you don't have to worry about safety, do you? Let those nonChristian punks worry about safety, galdurnit! This is PICKENS!
Stay tuned, sports fans.
Thursday, March 28, 2013
Prayer in Pickens County
Posted by
Daisy Deadhead
at
2:06 PM
Labels: Alex Saitta, Christianity, education, Facebook, Freedom from Religion Foundation, Jim Shelton, Pickens, religion, South Carolina, Vicky Gibson
Monday, December 31, 2012
Winding up this year in Blogdonia
I had a lovely New Year's Eve lunch with my Cousin Bethie today. (At left: Me and Cousin Bethie at her son's wedding party in 2009.)
Time to look back at this Mayan year of 2012.
The newest, remarkable thing in Feminist Blogdonia this year, has been the wholesale demise of old-school blogs. Small blogs (one author only) seem to have gone the way of the dinosaur, and only stubborn hold-outs like your plucky narrator remain.
Where'd they go? Well, interesting that you should ask. They have all stampeded to Tumblr, that hip, young, visually-chic new net-destination. No room for grandma on Tumblr... as I said before (see link), I can't even figure out who is saying what. But even if I don't know who is saying what, I CAN read the basic messages... and damn. It's getting ugly over there.
The Tumblr feminists are identifiably young and post lots of cool graphics, videos and photos. They obviously come from affluent families and have advanced degrees; their education and experience can be quite intimidating. (I would not know what to say to any of them, which hardly ever happens.) I can understand why lots of people resent them. The Amazing Atheist informs me in one of his rants [caution, click that at your own risk; he can be pretty offensive to some folks... okay, most folks] that most of the Tumblr feminists do not seem to be into feminist theory or history or any of that boring, wonky political stuff. They mostly like to fulminate about pop culture, 'rape culture', trans women, men staring at them, and whatever else pops in their heads. (Typhon Blue, prominent female men's rights activist, did a funny bit about them also.) Their feminism seems to be a triumph of style over substance.
Clearly, the Tumblr feminists are on everyone's radar. Us Second-Wave ladies here on Blogspot are yesterday's news, the tired old-guard (yawns for emphasis).
But why have they all stampeded to Tumblr? What is it about the place that draws them? Is it inherently easier to post there than it is to post on Blogspot, Wordpress, Livejournal or Dreamwidth? I don't think it is. I think it's the fact that it's new and has an eye-catching layout (multiple publishing options and templates)... AND the fact that no comments are allowed. You can be as offensive as you wanna be, and there is absolutely nothing anyone can do about it. No screaming at you in comments. You do not have to BLOCK people, or babysit threads that threaten to boil over into major flame wars. You can say your piece and be on your way.
But of course, people being what we are, we always find ways to fight. What the Tumblrites do is REBLOG things, and start the fight that way. For example, here is what one such verbal-brawl looks like, an argument via Tumblr reblogging. (See how unclear it is, just who is saying what? Or is it just me?)
The biggest feud in Tumblr Feminist Blogdonia right now, is about transgendered people. I find this fascinating, since I thought the superior young feminists, who have preached to me incessantly since I first started blogging (and have painfully picked apart the comparatively harmless minutiae of my language) knew absolutely everything on the subject of transgender. I was assured they had all that shit settled, and it was only us old fogies who are always wrong every time we open our mouths. And they are still alluding to this, since the label "radfem" (originally designating Second Wave radical feminists; feminists over 40-45) is the word they repeatedly employ to describe women younger than my daughter, who could not possibly have been radfems. This is a creative way to insult young feminists by calling them old hags, without actually saying that... the fact that they might actually insult us older women, by appropriating a term describing us (radfem) and connecting that with something that does not describe our actual political position (transphobia)? Well, who cares, right? (You don't think they actually care about those women who made it possible for them to get those great educations, now do you?) Let's not allow concern over ageism to get in the way of a great feud, amirite?
At left: I finally figured out how to get a photo of my constantly-squirming cat, Cyril. Just in time for New Year's! (see, I can be as narcissistic and off-topic as any of the Tumblr folks)
All joking aside. What I think this tells us: even though the "big feminist blogs" have taken pro-trans positions and have tried to be progressive beacons of equality (and some have failed at that, even so) ... the rank-and-file young feminists have not signed on. Transphobia is rife among young feminists.
This should not surprise anyone. Their politics are mostly undeveloped, since real-life activism is virtually unknown and foreign to the majority of these feminists. They do not do coalition work; they have very little experience in dealing with people in real life who are not of their own social circle and class. Activism is where politics are forged and solidified, and where one quickly learns who one's friends really are.
Sitting around talking, simply isn't where it's at, as we used to say.
And so, on Tumblr, the kidz can air their provincial little prejudices in a safe place. They can raise hell and nobody can comment or object. It makes them feel powerful and it is addicting. Every man a king, as Huey Long famously said... and every woman a queen.
The initial strength of the internet was the free-for-all environment of its countless message boards, chat rooms and blogs... and yet, these seemed to create chaos. They WERE chaos. People became unglued; they got very freaked out and quickly demanded ORDER, and so Facebook and other gated communities came into being, to satisfy the need for cops and babysitters. And so, we now see another desire for chaos... but not GENUINE chaos. The narcissistic, play-acting chaos of yelling your opinions at 96 decibels in an empty room... with no reply and no interruption. The echo sounds nice. The fantasy that you are important is fun. And you can post photos and fancy wallpapers to match your fantasy-self.
And that seems to be where we are right now... or where Tumblr is.
Thanks, but I think I'll stay right here.
Happy New Year, yall.
~*~
PS: Our last podcast of the year! Have a great 2013.
Posted by
Daisy Deadhead
at
9:00 PM
Labels: 2012, ageism, atheism, baby boomers, Blogdonia, cats, Cousin Bethie, Facebook, feminism, politics, transgender, Tumblr, young women
Sunday, September 2, 2012
Dead Air Church: How we've changed, continued
Blast from the past: Counter-demonstrators at the Democratic Convention in New York in 1980, were given this handy-dandy "non-delegates handbook"--which looked a lot like the official delegate-guide issued to Democratic delegates. (Us scroungy types didn't have to pay the $5; that was for the press, tourists, curious-onlookers and other nosy people who looked like they could afford it.)
~*~
I have been arguing with somebody online about Ayn Rand. Why? Good question. I like banging my head against the wall, obviously.
But as one who has spent most of his life reading about politics and not actually DOING, he hasn't actually met too many Objectivists (Ayn Rand followers) in person. A lot of what I know about them, I realize, has been from arguing with them, up close and personal. For example, I remembered an argument with such a person outside the aforementioned Democratic convention. (It is remarkable how their arguments have NOT changed.)
Thus, when my online-opponent accusingly demands CITATIONS!!!???? --I don't have them. I am reporting what "I have heard Randians say" since it IS what I have heard them SAY. In person. Not write. And not online, since (like Ayn Rand herself) these conversations predate the internet. (Thus, to a great many people of ALL political persuasions, this means my account is disqualified from consideration. Pre-internet history is UNRELIABLE!)
And I heard the Randians say all manner of things, including endorsing euthanasia for old and disabled people. They didn't back down from this position or display any shame. Why should they? They would proudly tally up the savings on their pocket calculators and show you the figures. The more horrified you were, the more GLEE they would take in shocking you. Your shock at their selfishness was just more proof of what a bleeding-heart girlie-girl and/or brainwashed sheep you were. (Slight interruption for amusing link: I Was a Teenage Objectivist.)
In remembering this period of history, I sadly realized, its over. The internet has put an end to it. People just don't blurt out world-class wacko things as often as they used to. It's dangerous; they might get quoted and Tweeted on the spot, or find their rants surreptitiously recorded and saved to YouTube for posterity. This is doubly true for writing: A blog post or forum comment can be copied and circulated by the time you visit the restroom and come back and decide to delete it. Google cache strikes again! Screen shots uber alles!
And so, you just don't get that kind of extreme insanity any more, except from the internet trolls, and they don't count. They don't MEAN IT. (Or maybe they DO, but there is simply no way to know for sure.)
I have been perusing Steven Pinker's recent book, The Better Angels of Our Nature: Why Violence Has Declined. I haven't exactly been READING it, since I tend to doze off during heavy-science discussions, peppered with data, footnotes and suchlike. But I do perk up when he talks about how animal torture is no longer acceptable (for example), relating a harrowing anecdote about how he once tortured a poor rat to death by accident during a lab experiment. And how that situation simply would not happen now, in the same circumstances.
Pinker's overall concept is that violence is declining. I am skeptical. However, my recent inability to find wacko quotes from Randians (that I KNOW existed back in the day), is a telling testament to his thesis. Hmm. It seems he has a point, and I now have a real-life example of my own: there is less verbal violence and extremism than there used to be. Why? People are held accountable now. You will end up on YouTube! You will end up on Facebook and Twitter and Google Plus; your name will be mud. Your boss and your mom and your boyfriend will SEE IT and you will be HELD ACCOUNTABLE in ways your wacko self could never be held accountable back in the day, before the internet, when you could easily dismiss and deny it all.
That's a real, measurable change in our discourse.
Even the existence of anonymous troll-comments means something: it demarcates the limits of what is acceptable, what people WILL take responsibility for saying and signing their names to.
As the Old Testament, well-known for not messing around, warned us: Be sure your sins will find you out!
That verse now seems oddly prophetic, not merely descriptive.
Posted by
Daisy Deadhead
at
4:22 PM
Labels: 80s, aging, animal rights, Ayn Rand, books, Dead Air Church, Democratic convention, Democrats, disability, Facebook, Google, history, media, politics, protests, Steven Pinker, trolling, Twitter, YouTube
Saturday, August 18, 2012
Shutting the door on it
I am fascinated by what people will and will not allow on their Facebook Timelines.
The much-ballyhooed "Timeline" is an online biography. It is therefore especially interesting to note what people allow there, and what they won't.
Today, on the radio, I fussed that our history is being forgotten, and ordered everybody to post their radical history online ... or (quite honestly) ANY history.
I have long been amazed that certain events have seemingly been completely forgotten, dropped down the proverbial memory hole, and cannot be found even after extensive online searching. They have evaporated into the ether, or they have been totally buried in dusty academic archives. My antidote was: tell your stories, share your histories. And then I decided I should probably practice what I preach.
I opened my long-forgotten cedar chest and created a photo album aptly named Daisy opens her magical cedar chest. I unearthed a bunch of old leaflets and posters of radical events, benefits, rock bands and even now-defunct businesses (such as the old Trotskyist-themed bookstore in the photo above, Red Rose Books), and hoped people would pass them on. And some of them did.
If you know how Facebook works, you know what it means when I say I "tagged" various people in photos or notified them if they were at various events. This means these events had to be vetted before they would be permitted to appear on these folks' Facebook feeds or timelines. And yes, I get that. I don't want Republicans posting political propaganda on my timeline (and I know plenty of em), so I am grateful for the feature. But that's what I mean when I say: I was fascinated by what was allowed to be shown and what was not.
Certainly, I understand when pro-marijuana activism is not posted on one's timeline, even if it WAS from 30 years ago and easily explained away as youthful indiscretion. If I used my legal name on Facebook, which I don't, I would be reticent about that, too.
But what about something you should be proud of, like helping to organize the American Rock Against Racism tour? I would be proud of that, even if I used my legal name. I have always been proud of my involvement in that cause.
Other people aren't.
I am wondering: Is anti-racism as a cause UNCOOL now? Is it possible that people are afraid anti-racism from white people is somehow too weird or too radical? Are they concerned it might get them fired? What would be some possible reasons for not wanting to own up to it?
If you have done an about-face in your political alliances, I can understand not wanting to own up to your past radicalism. But the few people I know who HAVE done such an about-face, do not seem to be the ones worried about that.
The worried people seem to be the ones who have moved up, who now have the good jobs.
Aha, thought Daisy, is THIS why the history is disappearing? Have people been just plain BOUGHT OFF?
The baby-boomers often like to brag about having done all kinds of great political stuff (I include myself), and yet, it seems plenty of these same baby-boomers are not proud of actually OWNING their political stuff and putting a name and date to it. Their one-time radicalism is a warm and fuzzy memory, but nothing they want to seriously contemplate now. Perhaps because (as one of my friends suggested) they are no longer doing anything political, and feel the reproach of their past-selves?
Whatever the reasons, it bothers me.
After all, those who do not remember the past are condemned to repeat it.
And so, as I listen to a diehard Republican statistician on C-Span assure me that Mitt Romney WILL win the presidency (and gives us the electoral-vote numbers, backing up his assertion), I wonder if that will be what it takes? Or do the masses of baby-boomers now only worry about obtaining ample medicine and antidepressants? Have they (we) conceded the fight?
I have (wholly unwelcome) visions of turning into Mother Jones, an old lady rabble-rouser, leading a bunch of young kids (probably immigrants) into the fray, raising hell all the way up to the house of Mitt Romney (as Mother Jones once organized a children's march to the home of Teddy Roosevelt). I find this an unnerving vision, as I ask myself: Where were her contemporaries? Why was she the only one left? Why were there so few others?
I am starting to get it. I don't WANT to get it, but I am getting it nonetheless. I don't think I will be all alone out here, but I don't think there will be very many of us. And I once thought there would be droves. In fact, I worried I could not keep up.
One of the "promises" of Alcoholics Anonymous is: We will not regret the past nor wish to shut the door on it. Which of course, is a pretty tall order.
But you know, it was not an ORDER, it was a PROMISE. I was startled when I discovered that this promise has come true for me. And like so much else, I wish I could share this reality with other people, who did not have the benefit of needing recovery... and as a result, they have had to muddle through their lives without making friends of their pasts.
Thus, they never learned how.
Posted by
Daisy Deadhead
at
8:37 PM
Labels: 2012 Election, aging, Alcoholics Anonymous, baby boomers, Facebook, history, marijuana, Mary Harris Jones, media, progressives, protests, racism, Red Rose Books, Rock Against Racism
Sunday, July 22, 2012
Tumblr sucks
I got a number of hits from Tumblr this week. One link was for the sake of "discussion"--which I find patently peculiar since Tumblr does not allow discussion.
So, you can discuss, but just don't share it with US. Keep your discussion to yourselves, bitches! (Now, I ask you, WHAT kind of discussion is that?)
I find Tumblr strange and do not understand how it works. This is by design; I was not at all surprised to learn that the founder/CEO of Tumblr is younger than my daughter. It is obviously and proudly age-segregated. Wikipedia informs us, "The service is most popular with the teen and college-aged user segments with half of Tumblr's visitor base being under the age of 25." I didn't need anyone to tell me that. This is one of the big attractions, keeping out the nasty old people. Ageism is highly marketable, you know.
FINALLY, a place where your awful mom can't follow you.
I have had a lot of mixed feelings as my various (young) blogger-friends have deserted Wordpress, Blogger and Livejournal, joining the trendy stampede to Tumblr. This is terribly disappointing, since I know this means I can no longer participate on their blogs. Tumblr allows "likes" (as Facebook does) but no comments. No brawling. You like it, or you hit the bricks. They have rejected the possibility of any dissent. NO uppity types daring to pipe up! It is deliberately not permitted--it has actually been planned that way. (Another big attraction: you can pretend everyone agrees with you, since nobody is permitted to say otherwise.)
I find this fascinating, that Tumblr has the necessary razzle-dazzle craved by the young, yet pointedly doesn't allow disagreement or comments. Is this the new culture of the young: like it or shut up? (Dissent? What's THAT?) Rather disturbing.
I have been blogging for five years, doing html code, and I still can't decipher the Tumblr layout. I can only imagine how difficult this must be for people even more unfamiliar with the internet than I am (and I have been online since 1998.) The odd page-layout and nested re-postings (difficult to follow or read, especially if you have any vision issues) effectively exacerbates the existing division between the trendy-youthful Tumblr crowd and everyone else on the net. I have some online friends who don't even know how to FOLLOW Tumblr, and I admit, I find it very confusing and (personally) hard to read. And that's how they like it, since it keeps out the riff-raff. After all, only us old-fogies try to make ourselves understood and/or worry about accessibility. Tumblr does not allow questions (no comments, remember?), so if you don't understand something or seek clarification, well, you must be an idiot. The trendy Tumblrites DON'T WANT the kind of person who needs any sort of clarification.
In short, fuck you.
Thus, we see the ongoing class/age/education divide online (also known as the Digital Divide) growing by leaps and bounds, nicely aided by Tumblr. (As a lefty, I find it bleakly hilarious to read social-justice fulminating on a blogging-platform that is so deliberately inaccessible to so many.)
And the Tumblr kids like it that way, or they would use an interactive forum that is user-friendly to everyone. But why should they do that? They prefer to interact with the people who already agree with them.
However, if they don't, they can correct me. They can argue with me. They can tell me I am full of shit. Because Blogger allows comments.
Unfortunately, even when they link me, I can't tell THEM a damn thing.
And they like it that way.
Saturday, June 2, 2012
Meanwhile, back at the ranch
At left: We enjoyed sets by The Flashbacks last evening in downtown Greenville. I love me some big brass noise with my old soul music! (You can click to enlarge.)
Our show today had three callers! Woot! Unfortunately, none were (frequently-requested) calls from irate Bob Jones University students, who continue to fulminate on Facebook about Chris Peterman being expelled for watching Glee. They are very upset that he went national with that story, since as everyone around here knows, BJU likes to keep its dirty laundry in-house.
When you ask if you can quote these irate students by name, they immediately flip out. What are they afraid of? Shouldn't they WANT to be quoted and given credit from BJU for their undying loyalty? Hm?
Well, no. Because BJU is a cult, and there is simply no pleasing a cult. These students know, on some level, that they will screw it up. They will say at least one wayward word or use some outlawed phrase that the cult will find displeasing or incorrect, and they KNOW it. So instead of stepping up to preen and get themselves on the air, they shrink and run for the shadows when the spotlight shines on them, and become nearly-hysterical if you suggest you will actually use their names.
They suddenly send a torrent of private messages pleading, pleading, pleading that you will not quote them.
It is patently bizarre, since at the same time, the BJU-student-mouthiness never stops. They do not seem to understand that they draw a lot of attention with their odd behavior, since 1) as products of the BJU-bubble, they don't understand how odd they sound in the first place, and 2) they have not been raised in the glare of the mainstream media, as the rest of us have been. We EXPECT that if we throw a tantrum, people will stare. (By contrast, in the Old South, they would politely look away and pretend they hadn't seen any tantrum. BJU is still steeped in Old South manners and the accompanying paradigm.) The rest of us are aware that if we throw said tantrum in a public place like Facebook, people will inevitably ask for follow-up, they will expect some sort of explanation. They will put the spotlight right on you and gape for several minutes at a time. (And what did you expect?)
These BJU kids seem unaware of this; they are shocked that outsiders like me expect them to answer for their nonsense. And yet, they accuse the world at large of all manner of sins. We just aren't supposed to reply. Instead, they say, they are addressing only Chris Peterman, or other ex-BJU rabble-rousers like Camille Lewis. When somebody like me barges in and asks for clarification, we get the proverbial deer-in-the-headlights expression, and the aforementioned semi-hysterical pleas for anonymity. (Or we can end up simply censored, with no reply at all, as a certain Hidalgo Grain Company person specializes in: endless pissed-off yammerings and then howlings of persecution when those yammerings are taken seriously. This seems to be the general pattern.) Overall: they seem stunned that the outside world exists at ALL.
Well, it does. And we're watching. And we won't stop watching, the way people rarely stop rubbernecking at an especially unpleasant, nasty train-wreck.
We couldn't turn away now if we WANTED to.
I admit: The slow-motion implosion of Bob Jones University is some of the greatest entertainment I have ever witnessed.
~*~
At left: I do not know who this person is, but I knew yall would never believe me (BJU readers excepted) if I didn't take a photo. I saw this Gospel-singing dude on the local Christian TV station late last night, and just check out those flags. (Note: You can see the logo of the Trinity Broadcasting Network in the upper right corner of the screen.)
THIS is what I vainly tried to explain to people in THIS post, and lots of em didn't get it.
As I said in that post, Israel's military well-being is possibly more important to the Christian Right than it is to Jews, and Israel directly benefits from the Christian Right's political power. I would very much like to hear more criticism of this unholy alliance from liberal and anti-militaristic Christians and Jews. But alas... (((crickets))) ... it is not a very popular topic. (Meanwhile, Israel still treats its own Palestinian Christian citizens like shit.)
But take note of that photo, gang... on HIS RIGHT is the Israeli flag. I think the order is supposed to be reversed?
Or maybe not.
~*~
THESE PEOPLE (heavy, heavy warnings) helped me decide that this month would be GAY PRIDE MONTH, on the blog and the radio show. That alarming link takes you to a toddler (!) singing "Ain't no homo gonna make it to heaven" at his church in Indiana. I really wish I was making that up.
Speaking of which, as I reported on my show today, somebody in Texas saw Jesus in their shower mold.
Really.
Posted by
Daisy Deadhead
at
1:24 PM
Labels: Bob Jones University, Camille Lewis, Christianity, Christopher Peterman, Facebook, fundamentalism, GLBT, Indiana, Israel, Judaism, politics, religion, soul music, talk radio, Texas, The Flashbacks
Saturday, May 5, 2012
Cinco de Mayo!
It's been a tough week for blogging. But at least I saw another antique Chevy when I went out to grab a bite earlier in the week!
I am grateful I woke up this morning without any notifications of direct threats, as I did last Saturday. It is not a day I am likely to forget. Five people sent me messages as soon as I signed on, several making sure I TOOK THE SCREEN SHOTS. I obediently did as they told me to do, but I did not visit the hate-page after I initially took the shot, because I found it too unnerving.
I have spent the last week decompressing from disaster, even though I gained a parcel of new Facebook friends and radio-show listeners. At the same time, I have been extremely careful, looking over my shoulder. Is this what it's like to be well-known and controversial? Apparently so. I have been wondering if I am up for this.
I was blocked from Facebook for about 24 hrs. I am not sure of the specific reason, since all my requests for clarification were totally ignored. One of my comments was deemed "threatening"--which is pretty ironic under the circumstances (as stated above, there was a whole Facebook page threatening me physically), and my questions ("Why or how is this a threatening statement?") sent to the proverbial round-file. I have since learned that if your comments are deliberately targeted (as mine have been) and reported X number of times, THAT is what deems it offensive, not the actual content of the comment(s) in question. It's all about the clicks. The warnings and blockages are executed by Facebook-bots, not by actual people. This explains the wildly-varying standards: on one Facebook page, you can talk filth and nobody cares, but on another, a simple factual statement such as (for instance) Bob Jones University-affiliates are covering up for rape-apologists is considered "offensive."
The truth is now subject to censorship for being "too offensive" for certain overprotected, neurasthenic people to be able to tolerate. And their intolerance is what makes it "offensive."
I am suddenly reminded of a bone-chilling line in Do Androids Dream of Electric Sheep by the legendary Philip K Dick, a line that (tellingly) did not make it into the screenplay of the film, which became Blade Runner. Paraphrasing: What proof do we have that empathy exists, asks the android, except the humans' word for it? Isn't it something they just made up to prove they have this special thing?
And the Bob Jones University-apologists similarly ask: What proof do we have that your truth exists, except your word for it? Isn't it something you just made up, to say something bad about us?
It's scary, isn't it? After all, they already say this about science and evolution, global-warming and gay people.
I've long been claiming there is no such thing as objectivity, and I think this whole debacle is proof of that. The word "offensive" is no longer about unacceptable cuss words and sexual terms; the word is now assigned to any statement that bothers you, for any reason. Whether the statement is "objectively true" is of no importance in this determination.
Empathy is next. What proof do we have that it exists? OOOPS, is that an offensive statement? BOOM, down the memory hole.
You should NOT have to read such disconcerting, disorienting notions.
~*~
I attempted a joke on my show this morning, off the cuff, and it bombed. Nobody's perfect. Better luck next time and thank you for playing!
Podcast of bad joke and other topics, is up.
And last night, saw another cool car and took another picture. My favorite color! I am not sure of the make/year of this very lovely, cherry-red beauty, but if you know, speak up.
Biographical aside: I used to work in the purty pink building, which is at the corner of Main and East North Streets in Greenville. It is now a clothing store, but was a GNC when I worked there.
~*~
Lots of interpersonal ups and downs in local Occupy groups, including mine, as well as groups in Spartanburg and Columbia. (I haven't yet checked the astrological charts, but I am sure something must be going on.) I shall refrain from bad-mouthing liberals and their inability to SUBMIT TO COLLECTIVE DISCIPLINE (Yes, Barack, I am lookin at you too) but.... well, they DO have a problem submitting to collective discipline.
Simply put, if a whole group votes that you are disruptive, stay your ass away. Is that too difficult to understand? People seem to get this concept in ANY endeavor but politics. It appears that some folks think they are just so wonderful that they deserve to be heard and listened to (including their sorry excuses) more than other people, certainly more than they have ever listened to anyone else. How does that work exactly?
In any event, I am once again reminded of my mentor, Steve Conliff, and his rule of thumb for the Yippies, that I know I have quoted numerous times previously, in this space: If you let anybody in, anybody WILL come in.
And yes, they do. The confused, the argumentative, the power-tripping, the lecherous, the whole Hee Haw gang is present and accounted for. I always take their presence as a given. I can easily accept these people, if they are aware of their personality-issues, as I am (mostly) aware of mine. I want people to cut me slack, so I cut others slack, too. But I notice many of these people do not think they have any personality-issues, in fact, they think they are just peachy-keen and wonderful. Unfortunately, that is often where the liberalism comes in: they have been believing their own press. They believe they are compassionate, aware and kind, just because liberals are said to be compassionate, aware and kind. (By contrast, radicals never get this kind of good press; radicals are dangerous, crazy, insane, outside agitators, etc.) Thus, when these folks go off the rails, you also have the attendant spectacle of other liberals going into catatonia: But I thought he was... NICE!
And there is often no evidence that this person was EVER "nice"--except that they agreed with us. We tend to assume a lot about the people who agree with us: they MUST be good, since (it goes without saying!) WE are GOOD!
Maybe the operative difference is, I don't think I am particularly good. I try, but I fail repeatedly. Thus, I assume others are trying and failing, repeatedly, all the time. And as we know, passing the kid who has consistently failed is ultimately a mean thing to do and sets them up for more failure. So it is with people who repeatedly fail us.
At some unavoidable juncture, it is time to send them back to Decency 101, that class they obviously missed. We tolerate their continued failures at our peril.
~*~
Greenville Occupiers, bringing the radicalism! Yeah!
There will be an Occupy Picnic in McPherson Park this afternoon, 3:30pm, be there or be square. General Assembly is tomorrow at 2pm in Bergamo Square; Main and Coffee Streets, across from Coffee Underground... which is especially handy for quick coffee-junkie fixes, also a very good refuge for bad weather, which has only happened a couple of times.
Bergamo Square is currently under construction; it will soon be the home of some monstrous new building, currently given the ominous title of PROJECT ONE. (Wasn't Kampuchea named that by Pol Pot?*) It is growing fairly enormous by the day, and we usually picket right in front of it.
The Greenville Antiwar Society used to have our yearly candlelight vigil exactly where the construction is now, but the small building with two giant flights of steps (where I took this photo from) is now gone.
Since we are standing there with signs, several people have asked us if we are protesting the construction.
They seem disappointed when we say no.
*Correction, that was THE YEAR ONE. I always get capitalism and communism mixed up, sorry about that. ;)
Posted by
Daisy Deadhead
at
1:51 PM
Labels: Bob Jones University, cars, compassion, dukkha, Facebook, free speech, Greenville, Greenville Antiwar Society, OCCUPY, Philip K Dick, protests, SciFi, Steve Conliff, talk radio, you know who you are
Saturday, April 28, 2012
In the event of something happening to me...
.... which pop-music geeks will remember is the first line to "New York Mining Disaster 1941."
I have just been threatened by Bob Jones University students, with a Facebook page warning "we gonna find you." This is what happens when you challenge the place. As for "the brown" and "the racism"--not sure what this Joel Umanzor is talking about, since I have never discussed racism with any BJU students.
But in case I am accosted on my way to the radio station this morning, I wanted to make this part of the official record:
You can click to enlarge.
Thanks to various people for giving me a delightful heads-up this morning.
In practicing the First Amendment to the best of my ability, I have also found it necessary to practice the Second. So bring it. I'm ready.
(((loads)))
Posted by
Daisy Deadhead
at
7:46 AM
Labels: Bee Gees, Bob Jones University, bullies, Facebook, free speech, fundamentalism, guns, Joel Umanzor, talk radio, violence against women, WFIS
Wednesday, April 25, 2012
BJU student expelled days before graduation for watching GLEE
Bob Jones University student Christopher Peterman presents his account here:
Background on Charles Phelps incident is here and here. This is the Facebook page Do Right BJU mentioned in his presentation.
Posted by
Daisy Deadhead
at
8:59 PM
Labels: Bob Jones University, bullies, Charles Phelps, Christianity, Christopher Peterman, Facebook, fundamentalism, TV
Tuesday, April 3, 2012
On The Future of Small Blogs
Small-blog traffic is down across the board, even as the 'big blogs' get more readers. It is increasingly obvious that blog traffic is like income: the 1% get it all, and us 99% puttering along down here at the bottom, are lucky to get any at all.
I used to get about 10,000 hits a month--even in 2010 when I averaged only about 2 posts a week. Now I am down to about 7000 or so. Every (small) blogger I know has reported similar trends.
How did this happen and why is it getting so much worse?
I blame Facebook, of course. And Twitter. And hypocritically, I am right there on both of them with everyone else. Twitter provides everybody with fabulous linkage and good reading, while Facebook provides the personal stories and socializing; the grease that keeps the online Dharma-wheel turning. What need is there for small-time local blogs? I find it interesting that the most hits I have received in the past year on one post (about 3000), was primarily because it was widely reproduced on Facebook.
Today, whilst interacting on a rather fiery, opinionated blog, it occurred to me. On this blog, where I have previously interacted with lots of people who disagree with me, I was suddenly called a concern troll and instructed to stop commenting. Wow, I thought. What the hell happened? Are people not allowed to simply disagree any more?
No.
Everyone must be FRIENDS, like on Facebook. You can't categorically disagree with the majority any more, or they will just tell you to shut up. Facebook has changed the terms of debate and what sort of discourse is acceptable. Thus, when you step "out of line" or express an unpopular opinion--you are dealt with much more harshly.
By contrast, Facebook threads are self-contained, for the most part. Nobody is totally "anonymous" and there can be no sock-puppets. Many of the participants in any given thread, will already agree with each other since they are from the same social circles, age-grouping and class. However, some of us have a LARGE and DIVERSE number of friends--which is far more likely if you are older (or have lived and worked in a variety of environments, as most older people have). People who hate each other and/or disagree on every single issue in the world, can suddenly and unexpectedly collide on the same thread. And predictably, all fired-up with "likes" (votes from people who agree with any given comment)-- they come out guns-a-blazing. Many Facebook people may not have any other online experience and it is entirely possible they have never before argued with people who disagree with them; thus, they promptly go into ideological apoplexy. This is marked by a lot of "you're crazy!" and "you can't be serious!" because they really do believe this. It's not rhetorical. You can tell they have not been exposed to real life ______ (fill in the blank). Atheists, anarchists, libertarians, Ayn Randians, communists, animal rights activists, whoever. They have heard of them, sure, but they've never met them before ... and they often respond by hitting the proverbial roof, flipping out and calling names.
For this reason (ideological apoplexy), you can easily "block" people on Facebook, so you don't have to SEE their awful opinions and be annoyed by them. This is diametrically opposite to blogular life, where you can't NOT SEE what you don't want to see, unless you are the owner of the blog in question.
And so, Facebook has tamed Blogdonia, made it more homogenous. In so many ways, cyberspace bullies made this happen, just like real-life bullies gave birth to gun control. Just when online culture seemed to be teetering on the edge of a free-for-all, suddenly, Facebook and similar social media promise ORDER FROM CHAOS.
Facebook and other self-contained, monitored sites became the safe place to meet. Who wants to be harassed by total strangers? When does "arguing" end, and actual harassment, hatred and stalking begin? (And who decides?)
I heartily recommend Julian Dibbell's fascinating post (which I originally read in the Village Voice, back in the day) titled A RAPE IN CYBERSPACE, which I commented on. (And I have finally learned how to link to just one comment in a thread, yay me!) I wrote:
The new wrinkle on [the] thousands of listservs (like on Google groups) is that some people are anonymous, some are pseudo-anonymous, and some provide their real names, leading to an imbalance of power among users. The anonymous people have the power to attack, those of us pseudo-anon or using real names, can’t attack phantoms in return....
It’s a pernicious environment… and one I think has given rise to Facebook, where people feel “safe” from anonymous assholes. Of course, a great deal of privacy is given over to FB, and that is the NEW problem… so the trolls greatly assisted the rise of internet surveillance and spying. They should be held accountable for that too.Another thread participant, Galactic Stumblebum (and what a great name!) added some important points. To say the least:
Just as IRL, a rise in crime can lead to increased cops and fascism.
The issues are expectations and trust. People expect that when they are on the net, others will respect them as they would in RL. They trust in the sysops to enforce behavior just as they would trust the courts or the cops or mommy and daddy or Big Brother to enforce behavior in RL. They demand that someone hold their hands.And Mr Stumblebum, obviously very wise, gets the last word.
Perhaps Daisy is right. Perhaps the rise in Facebook popularity is a manifestation of the need for having one’s hand held. Personally, I do not know (I took one look at Facebook and decided that Sturgeon’s Revelation applied and haven’t been back since. I don’t have any fear of that corporation violating of my privacy because I avoid their product like the plague). But I don’t think so. I think rather that the rise in social network popularity is just that – social.
Nor do I believe that fascism is the culprit. No, I think that the rise in surveillance and the loss of privacy are the natural results of both the control freak propensities of the power elite, and the boohoo whinging of the carebears. People have been taught to expect someone to hold their hands, when they don’t get it, they are outraged – just as they are IRL when the cops do nothing. That makes the carebears call out for someone to do something, and the power elite is all too happy to oblige as it directly feeds their need for power and control.
It’s a cycle.
The major problem is the expectations. After all, reality is simply a mechanism for fulfilling expectations – change the expectations of what will be real, and you change what becomes real. That is perhaps the role of antisocial netizens – to bump the expections back into line when they stray too far down the path of fantasy.
As for griefers and trolls – well, let’s not fool ourselves; The real reason for laws and oversight is because the vast majority of humans really are primates barely out of diapers…in short, assholes.
Posted by
Daisy Deadhead
at
3:11 PM
Labels: aging, Blogdonia, culture, Facebook, friendship, Google, Julian Dibbell, media, trolling, Twitter, Village Voice
Monday, September 19, 2011
Kate Schulte 1951-2011
Some people simply radiate goodness... you can even get drunk and barf on their nice rug and they say ohhh, that is nothing. When you reconnect with them years later, they never mention the rug, and instead tell you how wonderful you are. They impart their special magic to all of those around them. These are very rare, beautiful souls on this earth.
We have lost one.
Goodbye, dearest Kate.
~*~
SCHULTE, Kate "Kathaleen Beth" Schulte, beloved wife, mother, sister, aunt, and friend, left our company on September 15 from an apparent heart attack at the age of 60. Kate was born in Wichita, KS, and settled in Columbus, OH, in 1975. Her earliest work for justice was with farmworker organizers and the Columbus Tenants Union. In 1984, she met her swoon-unit, Michael Vander Does, on a memorable trip to the Kentucky Derby. Allen Ginsberg was a guest at their engagement party in July 1985 and they married a few months later. She loved and cared for her stepdaughters, Nicole and Naima Vander Does, as if they were her own. She loved to travel. The Yucatan, Italy, and New Orleans were favorite destinations. She attended 17 Jazzfests, seven Kentucky Derbies, and too many ComFests to count. She was a graduate of The Ohio State University College of Law, after which she became a well-known civil rights attorney. Perhaps her proudest legal work was on the Brunet firefighter sex discrimination case. A remembrance will be held at Ray's Living Room, 17 Brickel St., Columbus, OH, on Saturday, October 8, 2011 at 6 p.m., for her family and friends to celebrate her beautiful life.~*~
From: Columbus Dispatch
I got on a bus once, drug-addled, and Kate was there. I meandered on back to sit next to her... I didn't even ASK if I could sit there. I told her I was all messed up on drugs.
"Well, you don't look like it!" she whispered, conspiratorially. And then she started telling me about her law book. I remember that it sounded very cool and interesting.
She reminded me, "Isn't this your stop?" She was right! Without Kate, would have ended up in Worthington or somewhere.
What I remembered, when I heard the news of her passing, was her warm, bright smile that day, when I sat next to her. She made even some silly druggie feel like the most important human being in the world.
So many people recall the warm, inclusive smile, and how it made them feel.
~*~
Yippies regularly crashed parties given by various important liberals and lawyers, which we loved to do. Go ahead, try to throw your poor lefty relations out of the party! (Sometimes they did.) We will talk trash about you and call you rich!
It was a game: "Do you think they'll let us in?"
But not at Kate's party: "Oh, that's fine, I love the Yippies. Somebody has to bring some controversy, don't they?!" (Was that a dig at the boring liberals?) She warmly invited us in, plied us with cheese and wine and introduced us to the well-heeled Democrats. She seemed to enjoy knowing scruffy anarchists, and also seemed to quietly enjoy ruffling those rich liberals a bit.
Official Yippie verdict on Kate: What a great person!
~*~
On Facebook, I told her, you know you are old when you are friending the people you used to babysit. She loved that. And it was via Facebook that I reconnected with a beautiful soul, and then lost her, in a year's time. And ohhhh my, it does hurt.
I've written about the modern phenomenon of experiencing death so up-close and personal via Facebook, and how it is now turning into a common occurrence. I hope this grief will not also become commonplace, but then again, perhaps it will serve to make us treasure every minute that much more.
As Kate would have done.
Posted by
Daisy Deadhead
at
2:39 PM
Labels: 70s, Allen Ginsberg, Columbus, death, Facebook, feminism, friendship, grief, Kansas, Kate Schulte, Kentucky, Michael Vander Does, obits, Ohio, progressives, UFW, Yippies
Sunday, September 18, 2011
Dead Air Church: Ex-fundies rock!
At left: A mere fraction of the copious religious propaganda that has been foisted on me here in fundamentalist Bob Jones University-land. My favorite is in the lower left of the frame, the million dollar bill with Charles Spurgeon on it. (Accept no substitutes!)
I recently discovered Stuff Fundies Like, when my blog was linked on one of their threads. Yow, thought Daisy, what kind of fundies quote ME? I was surprised, to say the least.
And now I know: These are the kind of fundies that quote me!
These are the EX-fundies. And it turns out, there are droves of them! Who knew? (Well, of course, the eager-beaver tract-distributors don't tell you about THEM, now do they?)
And... let me tell you: they are beautiful people.
Stuff Fundies Like (SFL) routinely gets hundreds of comments... and it is the comments and participation that drives the community. They are all over the lot, furious ex-fundies, funny ex-fundies (they are often quite hilarious in describing the lifestyle, creed, expectations), as well as those who desperately want to exit fundamentalism, but can't seem to figure out how to do it. Fundamentalist Christianity (and ALL fundamentalism, by extension) traps people; if they were raised in it, they don't understand the ways of the world. Everyone they know is like them. They have been told the world is evil and wicked, and they don't know which outsiders to trust. As a result, Stuff Fundies Like has become a warm and friendly surrogate family, extremely crucial and sorely needed.
Through this blog, I found a treasure trove of information... the next Bob Jonesoid that approaches me, will be sorry sorry sorry. On the other hand, I realize, I will likely be a whole lot nicer to them, too... I think I get it, now. It doesn't make the harassment any easier to take, but it does make me more compassionate. Buddha said if you want to understand your own suffering, focus on the suffering of those who make YOU suffer. (Something like that.) I often fail miserably at this, since when my enemies suffer, I usually giggle with glee, "Yeah, take that, bitch!" In so many ways, I am not the most spiritually-enlightened person, as DEAD AIR regulars have likely figured out by now.
However, I now know (for example), that the kids at Bob Jones are FORCED to meet "soul-winning quotas" (!) and the tract-foisting harassment is therefore required. They have "prayer captains" in every dorm room (does that give anybody else a flash of Grand Funk Railroad's "I'm your Captain"--conjuring up images of now-born-again Mark Farner with a Bible-shaped guitar in his hands?). The prayer captains tattle on you all the time, if you should stray from the Bob Jones path. And straying is inevitable, because the demands placed on these young people are incredible.
You are not allowed to face your accusers. The place runs on the gossip and whims of "prayer captains"--imagine your college if the goody-two-shoes were allowed to run the joint. Some of the ex-fundies were bounced out, in just this arbitrary fashion. Busted with AC/DC, there is nothing to do but plead guilty. You did the crime, you serve the time... and they first put people in lock-down, almost like prison. (To me, it sounds like a prison.) Demerits are given for all kinds of bizarre things, and the SFL commentariat like to give each other demerits in humorous fashion.
The blog and forum include everybody--the ex-fundies are best-represented, but the curious never-fundie and the fundie-victim (me) are also present and accounted for. Folks are diverse; some are still pretty strict Christians (notably, nobody cusses) and some are now atheists and agnostics. And they accept and tolerate each other, wherever they are. The tolerance is more than mere tolerance: it is 'capital t' Tolerance. Their tolerance is obviously a secular value that they have agreed upon; an explicit goal that they strive for, as part of their journey to find their own way.
As a result, they are far more tolerant than many liberals who pride themselves on "tolerance." No people truly grasp the whole meaning of tolerance more than someone who was never granted ANY, and fully understands what that means.
Learning the lingo of the blog/forum is somewhat daunting; they have more acronyms than the old Alphabet Soup of the Left. Some of these stand for the main colleges of fundamentalism--besides BJU, there is Pensacola Christian College (PCC), Hyles-Anderson College (HAC), and Ambassador Baptist College (ABC) among many others. They have their own culture, their own publications and their own entertainment, if you can call it that.
At left: BJU's Jonathan Edwards-themed coffee shop, Great Awakenings. (photo lifted from Mother Jones)
One of the most important terms necessary to understand is IFB, Independent Fundamentalist Baptist. This is the core "cell" of the movement. These are also known as "Bible Churches"--for whatever reason. (Implication: other Christian denominations don't really use the Bible, or in any case, don't truly understand it.) And "KJVO" stands for King James Version Only. (You wondered where the Catholic-hating would start, didn't you?) Sometimes they call this "King James Version Onlyism"--since it isn't just a preference, but a doctrinal point that has been stoked to a fever pitch.
I have been introduced to some amazing bloggers and some amazing Christians... some have courageously dedicated themselves to fighting for the victims of abuse. And the extensive abuse has only recently been publicly documented.
After 20/20 blew the IFB movement out of the water back in April, various websites and instructional videos (that make similar allegations look substantial) have been suddenly pulled in the dead of night.
[Warnings, triggers and so forth.]
Compassion or Cover-Up? Teen Victim Claims Rape; Forced Confession in Church[Tina] Anderson was only 16 when she said she was forced to stand terrified before her entire church congregation to confess her "sin" -- she had become pregnant. She says she wasn't allowed to tell the group that the pregnancy was the result of being allegedly raped by a fellow congregant, a man twice her age.
...
She says her New Hampshire pastor, Chuck Phelps, told her she was lucky not to have been born during Old Testament times when she would have been stoned to death.
Phelps says that Anderson voluntarily stood in front of the church, but Tina says it was the first step of "church discipline" at her Independent Fundamental Baptist Church (IFB).Her mother sought help from the pastor and they agreed to send her thousands of miles away to Colorado to live with another IFB family.
And that was 13 years ago.
There, she said she was homeschooled and restricted from seeing others her age until she gave her child up for adoption.
How did this come to light? Let's hear it for the INTERNET!Thirteen years after the alleged crime, Matt Barnhart, a former member of Anderson's church, decided to write a post referencing Anderson's story on a Facebook page for ex-members of IFB churches.
And that last sentence sums up the experience for all the fundies... all of whom have dealt with emotional and spiritual abuse; some have been beaten, and some have been raped. (And at least one, murdered.)
The site supervisor, who runs an advocacy group for former IFB members, Freedom from Abuse, alerted Concord police.
Anderson, who at the time was teaching voice at the International Baptist College in Chandler, Ariz., got the police call out of the blue.
"Right now I feel completely overwhelmed," said Anderson. "It's been tough. In my mind, I didn't think he'd be arrested, and when I got the phone call I was completely shocked. My whole world has changed."
They are leaving, one by one... they take a look around, they decide to take in a movie or listen to music of their own choosing. They talk to the non-fundies around them. They take a deep breath, emerging from lies and subterfuge.
And in so doing, they decide to find out the truth... which as we know, will set us free.
Thank you for sharing your amazing journeys with me, and with all of us. You have shown us courage, justice and true Christian love.
Posted by
Daisy Deadhead
at
3:16 PM
Labels: atheism, Baptists, Bob Jones University, Buddhism, child abuse, Christianity, compassion, cults, Dead Air Church, education, Facebook, fundamentalism, IFB, religion, spirituality, Stuff Fundies Like, violence against women
Friday, June 24, 2011
ALERT: New photo ID law makes it harder to vote in SC than anywhere in the USA
At left: Delores Freelon has lost the right to vote in the next election because she can't meet requirements of SC's new photo ID law in time. 178,000 South Carolinians without state-issued photo IDs will have their voting rights rescinded under the new law.
You can listen to Delores' story here.
Thanks to Becci Robbins and the South Carolina Progressive Network for the information in this post. (And if you'd like Facebook updates from SCPRONET, click here).
Excerpted from SC Prog Blog (link above): The National Conference of State Legislatures has identified seven states as having the most restrictive photo ID requirements for voting: Georgia, Kansas, Texas, Indiana, Wisconsin, Tennessee and South Carolina. All require voters to show a photo ID, but states vary in what kind and how hard it is to get.
...» In Georgia, if voters are already registered, they automatically get a new photo ID voter registration card.
Numbers are hard to project, but it is clear that some of the 178,000 registered South Carolina voters who don’t have their papers in order will not be able to vote in the next election.
» In Kansas, voters can use a driver’s license from out of state, any accredited college ID, or government-issued public assistance cards. Voters over 65 may show expired ID.
» In Texas, you can get ID to vote with your concealed weapons permit, your boating license, insurance policy or beautician’s license. Or you can vote a provisional ballot if you will incur fees in order to vote. Voters over 70 are exempt.
» In Indiana, those without a photo ID get their provisional vote counted by claiming the fees to get the required documents were a burden.
» In Wisconsin, voters can use any state driver’s license, Social Security card or student ID.
» In Tennessee, a driver’s license from any state allows you to vote.
» In South Carolina, voters must produce a birth certificate to get the state-issued photo ID required to vote. No exceptions. (If you vote a provisional ballot, that won’t count unless you present your state-issued photo ID within three days.)
Even though there are no cases of the kind of fraud this law is purported to prevent, our cash-strapped state will spend at least the $700,000 supporters say it will cost to implement. Opponents say it will cost two to three times that much to educate poll workers and the public about the new law.The governor has said you can’t put a price on the sanctity of the vote.
...
She should tell that to Delores Freelon, a Columbia resident and registered voter who won’t be able to vote in the next election because she has a Louisiana driver’s license and can’t get her birth certificate from California in time. What about the sanctity of her vote? What about Ms. Kennedy in Sumter, whose birth certificate lists her first name as Baby Girl, meaning she’ll have to go to court to get her papers straight in order to get a photo ID? Or Larrie Butler, who was born at home in Calhoun County in 1926 and is being told he needs records from an elementary school that no longer exists in order to establish a birth certificate?
Stories like these are coming in from around the state. The SC Progressive Network, which for 15 years has been advocating for voting rights, is fielding calls from people with questions about the new law or having problems meeting the ID requirements.
The lucky ones will still get to vote, but only after jumping through hoops and paying fees at various state agencies. Some will have to amend their birth certificates by going to court, at considerable cost. People without a car, a computer or short on money are simply out of luck. The disenfranchised will be primarily seniors and the poor. Many of them will be people of color who have voted all their lives.This quiet whittling away of the vote is no accident. It is, in fact, the point. It’s the pattern being repeated in GOP-controlled legislatures across the country.
In South Carolina, we have a brief chance to challenge this law. Because of our state’s history of disenfranchising people of color, ours is one of seven states that must get pre-clearance from the US Dept. of Justice (DOJ) before new voting laws can go into effect. Once the state attorney general files the case, DOJ has up to 60 days to consider whether the law suppresses the minority vote.
The SC Progressive Network is gathering statements to forward to DOJ documenting voters’ experiences. We need volunteers around the state to help find citizens who will have a hard time meeting the new voting requirements. If you want to help, call the Network at 803-808-3384 or see scpronet.com for details.
SC Progressive Network
PO Box 8325 • Columbia, SC 29202
803-808-3384
email: network@scpronet.com
If you can help in any way, we would all appreciate it!
Posted by
Daisy Deadhead
at
3:57 PM
Labels: 2012 Election, African-Americans, Becci Robbins, Civil Rights, Delores Freelon, Facebook, Georgia, Indiana, Kansas, Larrie Butler, minorities, progressives, racism, SCpronet, South Carolina, Tennessee, Texas, The Dirty South, voting, Wisconsin
Sunday, May 15, 2011
Dead Air Church: Our Facebook era
Meditations today concern the rise of our social networking.
I was asked a question in response to my post about the late Ben Masel (in one of the comments later eaten by Blogger): Did I have any contact with Ben in recent years? And this made me think about The Rise of Facebook.
I had only re-established contact with Ben on FB rather recently. And far too soon, he passed away. It was painful, more painful than if I'd heard about his death at a remove. Hearing about memorial services, mourning friends and Ben's surviving daughter in "real time" was somehow more disturbing than if I hadn't.
I suddenly realized that Facebook has changed everything, including (most especially?) our interior landscape.
Remember how it was to "fall out of touch" with someone? To eventually lose contact completely? It just happened. In fact, let me be clear: it always happened, unless that someone was especially dear and precious. (And how many people are, really?) The meaning of the old-school Christmas card, for many of us, was what Facebook is now: a way to keep in touch and stay up to date. If you weren't on the Christmas card list--no known address, return to sender--well, that was that.
The funky guy who told the great jokes on your job; the pleasant lady who brought the children cookies at Sunday School; Ben Masel, who taught me to be a Yippie... teachers, co-workers, ex-spouses, ex-neighbors... whatever happened to ---? Now, we can keep in touch with them all.
So to speak.
And are we really "in touch"? I guess so, since we can look in on them and see what's happening, or at least see what they want us to know is happening. We can see how they look, where they live, and what they find important enough to mention.
Falling out of touch? Losing contact? Well, you never have to let that happen again.
That is... jarring, to those of us who grew up that way. And what does it mean, that future generations will never know what that is like?
Or will they? Will there always be the Facebook holdouts, the deleters of accounts? The people who simply 'disappear'? Such an act will now take on added significance; it is now deliberate. Before Facebook, it was just the way of the world. And now? It will seem suspicious, as if one is purposely, even determinedly, anti-social.
Maybe it's a sign of being an old fuddy-duddy, but I am glad the various addled twists and turns of my life are not available for public consumption. Certain periods of my life (hardline feminism, early sobriety, the dreaded pseudo-Opus Dei period) are somewhat embarrassing to me now, and I am glad I didn't (couldn't!) broadcast any of that stuff. How could I have explained it? Buddhism holds that there is no "I" or actual self, while Facebook enshrines that same nonexistent self to a fare-thee-well.
If I was unable to completely escape or obscure aspects of my past, would I instead embrace them with verve? Would I change as quickly and easily as I have changed so many times in my life, or would I be even more committed to a particular lifestyle as part and parcel of my identity?
If "hard-partying" became an iron-clad part of my identity, would I have entered recovery at the relatively young age of 24? Or would it be even easier, since a thriving online scene beckons from that corner also? (Do the hard-partiers defriend the people who enter recovery? Vice versa? Admittedly, I have no idea.) If I had totally ensconced myself with Opus Dei-like commandos, would I have ventured out to hear what the Buddhists have to say?
When my daughter moved to Texas, she didn't leave her friends behind. I often think back to what a comfort that would have been for me, those times I uprooted myself and nearly died from homesickness.
And then again, there is Gatsby, the quintessential American character. We re-create ourselves throughout our lives, in numerous ways, large and small. Is Facebook making Gatsby more or less possible and is that a good thing?
Just some random Sabbath thoughts. And what do you think?
Posted by
Daisy Deadhead
at
10:54 AM
Labels: aging, Ben Masel, Buddhism, Dead Air Church, Facebook, friendship
Friday, October 29, 2010
Anonymous man does not have sex with Christine O'Donnell
Wow, what an election year... is all I can manage to say.
I wake up and I see Christine O'Donnell in a Ladybug costume, all over the internet. Happy Halloween, yall!
Apparently paid good money by THE GAWKER, an intrepid (but anonymous) fellow writes that he partied with Christine on Halloween and provides ladybug photos. She's drunk!
But... well... that's it.
Wait, what?
Christine and I got cozy on the couch and popped open another beer.Yeeeuck, what an asshole. Can I say I'm very glad Christine didn't give it up for this guy?
Things got physical on the couch pretty quickly. It wasn't long before we'd moved from the living room to my bed.
I won't get into the nitty gritty details of what happened between the sheets that evening. But I will say that it wasn't half as exciting as I'd been hoping it would be. Christine was a decent kisser, but as soon as soon as her clothes came off and she was naked in my bed, Christine informed me that she was a virgin.
"You've got to be kidding," I said. She didn't explain at the time that she was a "born-again virgin." She made it seem like she'd never had sex in her life, which seemed pretty improbable for a woman her age. And she made it clear that she was planning on staying a virgin that night. But there were signs that she wasn't very experienced sexually. When her underwear came off, I immediately noticed that the waxing trend had completely passed her by.
Obviously, that was a big turnoff, and I quickly lost interest.
He also calls her a cougar, if you can believe it.
One hates to defend a piece of shit like O'Donnell, but this is misogynist and just plain AWFUL. I'm sure we could hear juicier stories about, ohhh, ANY of the male senators. Why is Christine more interesting? Well, she's attractive and unmarried... and female.
But what gets me: Although O'Donnell's campaign is comparing this to Will Folks and his Nikki Haley-SUV tales, it simply is not analogous. WILL FOLKS IS NOT ANONYMOUS and is ready and waiting to be sued, which he won't be. This "anonymous" character can't be sued.
Oh wait, yes he can. The Smoking Gun has tracked him down: Brad Kurisko, 28, is a district executive with a Boy Scouts council in the Philadelphia area.
Boy Scouts? Oh, Jesus H. Christ.
Yes, the Boy Scouts! And as you might expect, Brad's a little upset about that getting around, and claims his roommate stole his Boy Scout uniform:
In a series of phone conversations this afternoon, [Kurisko] acknowledged that “Anonymous” had worn his Boy Scouts outfit, but claimed that he was unaware that the uniform would be seen in photos published with the O’Donnell story. “I have to go home and kick his ass,” Kurisko said of his buddy, whom he declined to identify. He added, “I had no idea that any pictures existed.”Stole his Boy Scout uniform to party with Christine! This gets better and better.
Asked if he was involved in the preparation or brokering of the Gawker story, Kurisko declined comment. While denying that he was “Anonymous,” Kurisko refused to identify the story’s author, claiming that TSG was “asking me to throw someone under the bus.” He also refused to answer a question about whether he received money in connection with the story (Gawker's editor told a Yahoo reporter that the site paid in the "low four figures" for the O'Donnell story).
While Kurisko refused to out “Anonymous,” some online activity this evening may point to the author’s identity. Shortly after his last phone conversation with a TSG reporter, a single name disappeared from Kurisko's list of Facebook friends.
The man with whom electronic ties were abruptly cut is Dustin Dominiak, a 28-year-old buddy who attended Albion College with Kurisko. Records show that Dominiak has previously shared a Philadelphia address with Kurisko. One online posting reports that Dominiak, a Michigan native, has worked as an auditor at the Federal Reserve in Philadelphia. [...]
Soon after Dominiak's name vanished from Kurisko's list of friends, Dominiak’s entire Facebook page (which listed 356 friends) was suddenly deactivated. Perhaps this was Dominiak’s attempt to achieve a greater degree of anonymity.
UPDATE: In a phone interview tonight, a besieged Kurisko told TSG that Dominiak is the man pictured with O’Donnell in the Gawker photos. He said that while Dominiak had borrowed his Boy Scouts uniform, he was unaware of the existence of photos of his roommate with O’Donnell.
Kurisko said that he had no idea that Dominiak was preparing the Gawker piece and only became aware of its publication after speaking with a TSG reporter late this afternoon. He added that he is now concerned about “preserving my job” in light of media scrutiny, which has included reporters attempting to contact members of his family. These contacts, Kurisko added, were triggered by a Village Voice report that erroneously identified him as “Anonymous.”
Dominiak is “well aware of the situation,” said Kurisko, who added, "I was not aware this was going down."
The Gawker has been attacked by everyone for this story, even liberals from Salon, and this little journalistic stunt appears to have BOMBED OUT big time. They have even earned themselves a brand new Twitter hashtag: #GAWKERFail.
And what do you think? Get rid of her at any cost? Or is this just too much?
Posted by
Daisy Deadhead
at
11:20 AM
Labels: 2010 Election, Brad Kurisko, Christine O’Donnell, Delaware, Dustin Dominiak, Facebook, media, misogyny, Republicans, Senate, sexism, sleaze, The Gawker, Twitter, Village Voice
Wednesday, October 27, 2010
The rich get rich and the poor get children
I was awarded a strong cup of coffee about a year ago by lovely Jackie, who is no longer blogging. (We miss you!)
I am hereby using that snazzy graphic to announce: The new "low sugar" variety of Frappucino by Starbucks, simply is not the liquid crack we know, love and crave.
It's not BAD, you understand, it just doesn't serve the addictive personality!
As of yesterday morning, I'm back on the hard stuff.
And speaking of such matters... THIS NONSENSE especially got on my nerves today:Before Facebook, infertile couples could try to avoid pregnant people at work or social gatherings, limiting their exposure to triggers of bitterness or jealousy. But that was when friendships were forged mainly in person, not via today's social media Web sites, where people can feel ambushed by photos of friends' - or mere acquaintances' - baby bumps.
Aside: Pregnant PEOPLE?! Are we now expected to refer to pregnant PEOPLE?
Now, when more than a half-billion people use Facebook, couples yearning for children say they are trapped: They are unwilling to detach from the social network, but unable to avoid its frequent reminders - fetal sonograms are seemingly ubiquitous - of what might elude them forever.
You know, you can choose NOT to use Facebook at ALL; I am married to a man who refuses to register for a variety of reasons. It CAN be done! ((gasp)) But no, they expect everyone to kowtow to their oversensitivity, rather than disengage from something that hurts them.
Now, whose fault is that?!
As an alcoholic who hasn't had a drink in (((counts on fingers))) 28 years, I suppose I should whine and bitch and moan about the omnipresent alcohol commercials and all the hard-partying I read about on the net? (Whiny voice: HOW DARE YOU PEOPLE PARTY WITHOUT ME!!??!! ) Seriously though, that used to trigger me all the time, and nobody really gave a shit. (Drunks have never been popular, except in literature, or for comic relief.) I had to learn to deal, and I suggest these rich people undergoing pricey fertility treatments, learn the same. GROW UP.
The Washington Post article admits as much: There's no shortage of people who feel pain while scrolling through Facebook: Chronically single people may envy friends' wedding pictures, for instance, and those who've lost a spouse can feel overwhelmed by friends' wedding anniversary announcements.
And guess what else?!
POOR PEOPLE can be triggered by reading about expensive vacations, houses, cars, clothes and electronic goodies... and even (wait for it!) expensive fertility treatments they can't afford. Are these affluent couples going to stop talking about that stuff because poor and unemployed people are "triggered"?
Wait, this is Facebook we are talking about... they probably don't HAVE any friends like that.Elisabeth Rivers, 39, who has been trying to have her first child for four years, was recently getting a pedicure in Arlington when she pulled out her cellphone and logged onto Facebook.
I've never had a pedicure. Should I whine and complain I can't afford a pedicure?
She is TRIGGERING ME about the pedicures, goddammit! Stop, stop!
As she scanned her news feed, she noticed that her cousin's profile photo had changed to a grainy image.If you expect me to have sympathy for someone who can spend $80,000 on fertility treatments, think again.
"The post said, 'Here's a picture of our little baby.' I felt like I got punched in the gut," said Rivers, of Alexandria, who has spent $80,000 on fertility treatments and leads a monthly support group for infertility patients. "You want to be happy for people, but you take it personally. I was like, 'Why the hell does [my cousin] have a sonogram for her profile picture?' I called my mother and she said, 'Oh, we were wondering how we were going to tell you.' You feel like people are pitying you and they are avoiding telling you things. When they do that, it makes it that much harder."
And let's not even ask why the Washington Post is writing about these extremely well-to-do people instead of the people who can't afford computers to access Facebook in the first place. Are the poor TRIGGERED when the mass media incessantly bleats about Facebook and Twitter? (Do you care if they are?)
When the rich fart, we all have to smell the stench. If a poor person farts, they arrest them for stinking up the joint.
Yes, that's an original quote.
If kids were something only poor people had, they wouldn't want them anyway.
Another original quote.
~*~
Blog post title comes from the old song, "Ain't we got fun"--my grandmother used to sing it.
Posted by
Daisy Deadhead
at
2:01 AM
Labels: classism, Facebook, media, parenthood, Starbucks, Washington Post

