This week, Dead Air Library features excerpts from the Pulitzer-Prize winning Freedom from Fear: The American People in Depression and War, 1929-1945, by David M. Kennedy:
But if the United States could do little for the Jews inside Germany [in 1933], could it not open its doors to those trying to leave? After the announcement of the Nuremberg Laws in September 1935, New York governor Herbert Lehman, a prominent Jewish leader and usually a close political ally of Roosevelt's, proposed doubling the number of German Jews annually admitted to the United States, from twenty-five hundred to five-thousand--"almost a negligible number," Lehman noted. Roosevelt responded sympathetically that consular officials had been instructed to offer "the most considerate attention and the most generous and favorable treatment possible under the laws of the country." The numbers of German-Jewish immigrants grew modestly but nevertheless stayed "negligible." Immigrants of whatever faith from Germany totaled some six thousand in 1936 and eleven thousand in 1937.
Why did the potential refugee flood remain such a trickle? The explanation lay partly in the intersection of Nazi policy with those "laws of the country" about which Roosevelt reminded Lehman. Nazi regulations severely restricted the sum of money that a departing Jew could take out of Germany. As early as 1934 the amount had been reduced to the equivalent of four dollars, essentially pauperizing any Jew who tried to leave the country. In the United States, immigration statutes forbade issuing visas to persons "likely to become a public charge." Herbert Hoover in 1930 had ordered consular officials to apply that clause strictly, as the American unemployment crisis worsened. Under the circumstances, few systematically impoverished German Jews could qualify for visas.
~*~
Before long frontline Japanese troops [on Guadalcanal] were on one-sixth rations. Rear-echelon personnel made do with one-tenth. Of six thousand men in one Japanese division, only 250 were judged fit for combat by mid-December [1942]. One Japanese officer calculated a grim formula for predicting the mortality of his troops:
Those who can stand - 30 days
Those who can sit up - 3 weeks
Those who can not sit up - 1 week
Those who urinate lying down - 3 days
Those who have stopped speaking - 2 days
Those who have stopped blinking - tomorrow
~*~
In Roosevelt's mind, China would serve as a counterweight to Britain and the other European powers in postwar Asia, thus helping to secure permanent decolonization. A strong China would also help protect against a resurgent Japan and would check Soviet ambitions in the region as well. Churchill considered Roosevelt's concept of China as an eventual great power nothing less than ludicrous. "To the President, China means four hundred million people who are going to count in the world of tomorrow," Churchill's physician noted in his diary, "But Winston thinks only of the colour of their skin; it is when he talks of India or China that you remember he is a Victorian."
~*~
The [Sicilian] campaign [in 1943] proved personally costly for [General George] Patton, too. In two separate incidents, soldiers under his command massacred seventy-three Italian and three German prisoners of war near the airfield at Biscari. Patton tried to cover the matter up--"it would make a stink in the press and also would make the civilians mad," he told a subordinate--but the facts came out, and a sergeant and a captain were charged with murder. Both pleaded that they believed themselves to be following Patton's orders in an inflammatory preinvasion speech, when he admonished his men to beware of enemy troops who might be feigning surrender in order to bait a trap. In case of doubt, Patton had said, "Kill the SOB's." The captain was acquitted, but the sergeant was sentenced to life imprisonment, later commuted.
In two further incidents, Patton verbally abused and physically struck two soldiers recovering from "battle fatigue" in field hospitals. Patton thought the men were malingerers. "You yellow son of a bitch," he yelled at one of them, brandishing one of his twin pearl-handled revolvers. "I won't have these brave men here who have been shot seeing a yellow bastard sitting here crying... You ought to be lined up against a wall and shot. In fact, I ought to shoot you myself right now, God damn you!" Patton then slapped the man repeatedly. For these actions, Eisenhower ordered Patton to apologize publicly to his troops and temporarily removed Patton from command.
~*~
As spring began to unroll its green carpet across the south of England in 1944, American GIs drilled on the softly undulating fields, staged mock attacks on the shingle beaches and in the leafing copses, rumbled in trucks and tanks along stone-hedged roads, snickered at the quaint ways of the tea-and-warm-beer-drinking British, and oiled and sighted their gleaming new weapons. Occasionally they relieved their boredom by setting fire to haystacks with tracer bullets. The teeming Yanks, arriving at a rate of 150,000 per month since late 1943, were "overpaid, oversexed and over here," the British quipped. (To which the Yanks replied that their British-comrades-in-arms were underpaid, undersexed and under Eisenhower.)
----------------
Listening to: Jimi Hendrix Experience - Third Stone from the Sun
via FoxyTunes
Showing posts with label Patton. Show all posts
Showing posts with label Patton. Show all posts
Wednesday, July 16, 2008
Freedom from Fear excerpts
Posted by
Daisy Deadhead
at
10:12 AM
Labels: 30s, 40s, Biscari massacre, books, China, Churchill, David M. Kennedy, Europe, FDR, Freedom from Fear, Germany, history, holocaust, immigration, Japan, nazis, Patton, UK, US military, WWII
Friday, February 8, 2008
War is hell
At left: Jane Fonda's mug shot during her infamous "Hanoi Jane" period.
I don't usually get a multitude of comments on my blog, but I am hoping this time yall will jump in and add your two cents. A rather heated exchange on another blog has resulted in this post. I'm not really prepared to write it, and it keeps coming out all wrong, or at the very least, it sounds limited. Thus, I need some of you folks to help: clarify, add, subtract, criticize, correct me, whatever it takes. I welcome it. No offense at all will be taken. I would like to have a serious discussion. Canadians and other non-USA-citizens are particularly welcome: Please don't be shy.
Here are the questions for discussion:
Can one "support the troops" without supporting the war? How?
Can one criticize the atrocities of the war without actually describing in some detail WHAT "the troops" have done?
I don't think so, unless one is deliberately, determinedly vague. Yes, it's nasty over there. How nasty?
And then, the discussion grinds to a halt.
~*~
Some time during the presidency of Ronald Reagan, the mantra "Support the troops!" developed into a full-fledged battle cry; a compulsory litmus test of any criticism of American military adventures abroad, which are constant and never-ending. The United States has had it's fingers in the business of so many countries, I couldn't begin to name them all. As people here at home die from no transplanted kidneys and no health insurance, we have propped up corrupt dictators with millions of dollars. We have funded covert operations in every nook and cranny of the world. We have kept countries from having elections (as we nullified the election of Ho Chi Minh), and forced others into having elections they weren't ready to have, or perhaps, didn't even want. We have invaded countries, supposedly on the behalf of other countries. The list is interminable. I am ashamed of it. This was never my decision; I wasn't consulted, although they HAVE used my money to do it. Just as I belong to the biggest bully of Christendom, the Catholic Church, I belong to the biggest bully of the nations, the USA. It is my task (my destiny?) to reform both, to do whatever I can to humanize these institutions. I seek to increase and magnify the good in them (and there IS so much good) and minimize or eliminate the bad. Needless to say, I have my work cut out for me.
Since Vietnam and the abolition of the draft (and certainly, even before), the army has been drawn from the poor and working classes of the USA. This has been deliberate. Ashley Wilkes went dashing off to fight the yankees, but that is probably how long it has been since large numbers of upper-class men enlisted, William F. Buckley and a few other adventurous rich men notwithstanding. As the Bruce Springsteen song reminded us, prisons have habitually been emptied in times of war, with poor kid-car thieves and dope dealers used as cannon fodder. During the Reagan Admin, an increase in the "college funds" incentive was added to the formidable list of military benefits in the existing G.I. Bill. Obviously, kids who already have college paid for, wouldn't find this any kind of incentive to enlist. The class element is very clearcut and unapologetic.
Eliminating the draft army and using only volunteers meant there had to be SOME incentive to enlist; three-hots-and-a-cot wasn't enough. (As my brother once said, you can get that much in JAIL, forgodsake, and jail is safer than the battlefield.) Health care for life (however slipshod, it's better than none), preference in Civil Service jobs, life insurance packages, social networking for future employment leading to a solid place in the middle class--these are valuable incentives. But above all, the free-college bribe, the G.I. Bill? That was the big enchilada, and poor kids from the ghettos, the barrios, the farms, the projects, all saw a way out.
And so, the US military had a ready supply of cannon fodder, as needed.
I will never forget the documentary film Soldier Girls, in which the girls from the Bronx tell each other they have to hang in there--they MUST endure the abusive basic training drill instructors--because then they will go back to the neighborhood in uniform, looking fine. "Everyone will see that we made it!" one girl says to the other, embracing her as she cries that she can't go on.
Thus, there is also significant pride in military service, a sense of some lofty accomplishment that is preserved as long as the mystique of the military is preserved. To question that mystique is to puncture the egos of anyone who subscribes to it, including people who have spent their lives being proud of the uniform.
The Reaganites knew all of this. Reading The American Spectator and other right-wing publications throughout the 80s, one could read their open discussions regarding how to capitalize on these emotions, the need to build "a poor man's ego" and the accompanying need to feel accomplished, important and useful. The working class/poor have so little to be proud of--we can give them this... and fight our colonialist wars in the bargain. We can make them The Few, The Proud. Be All You Can Be, was the 80s army recruitment slogan.
And now, in America, it is virtually verboten to discuss WHAT soldiering is. As a consequence, many soldiers are stunned when they find out. "Peacekeeping forces"--after all, doesn't sound so bad, as Orwell's WAR IS PEACE doesn't either. Hey, it HAS TO BE DONE. Somebody has to keep the peace, right? The PR of "peacekeeping" served two functions, one for politicians to ask for more warbucks from the voters, and one to keep the soldiers in the dark. Many soldiers have no idea whatsoever of the politics of the countries they are deployed to. They don't know the languages, religion or cultures. The army likes to keep it that way. No classes in any of that are included in Basic Training, beyond what is necessary to find one's way around. (History? We don't need no stinking history!)
~*~
In the discussion I refer to, someone actually used the phrase "they were only following orders"--apparently with no irony and no memory of the Nuremberg Trials, where that line was first popularized.
Let's backtrack a minute.
My first introduction into world politics was the Indochina Peace Campaign, a road-tour by Tom Hayden, Holly Near and Jane Fonda. I loved them all, so I went to hear them. I was 14 years old. I still have the flyer in an old scrapbook, advertising their visit to the Ohio State University campus. They had just come from their highly controversial (putting it mildly!) FTA Tour, which was made into a movie that few people have ever seen. The concept was to go to the troops directly, based on some of the ideas presented above: the soldiers are often poor and working class, and need to be educated that Vietnam is a quagmire, a no-win situation, that benefits a certain class of American profiteers. A review of the movie fills us in:
If there are any who do not NOW agree, we certainly aren't hearing about them.
Perhaps the "Support the Troops!" mantra only refers troops that have accepted their fates? Can we support dissident troops? (Are there any?)
~*~
In 1970, one of the bloodiest years of the Vietnam engagement, Hollywood gave us some blatant, pro-war propaganda in the movie PATTON. General Patton, of course, was a commander during World War II, not Vietnam, but in this manner, Americans could look back to a time in which we had been on the morally-correct side of a military action. It was a cozy, well-acted valentine to Richard Nixon and General Westmoreland. George C. Scott earned himself an Academy Award, which he famously refused.
Despite the fact that Hollywood is supposedly so liberal, then as now, precious few openly anti-war movies have EVER been made. (One fascinating fact is that one of the co-authors of this screenplay, Francis Ford Coppola, DID go on to make one of the greatest anti-war movies ever made, Apocalypse Now.)
~*~
Speaking personally, I will do anything to end this war. Playing games about what war is, avoiding the truth, is not the way to do it.
"You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out."
Gen. William Tecumseh Sherman
Letter to Mayor Calhoun of Atlanta,
September 12, 1864
I don't usually get a multitude of comments on my blog, but I am hoping this time yall will jump in and add your two cents. A rather heated exchange on another blog has resulted in this post. I'm not really prepared to write it, and it keeps coming out all wrong, or at the very least, it sounds limited. Thus, I need some of you folks to help: clarify, add, subtract, criticize, correct me, whatever it takes. I welcome it. No offense at all will be taken. I would like to have a serious discussion. Canadians and other non-USA-citizens are particularly welcome: Please don't be shy.
Here are the questions for discussion:
Can one "support the troops" without supporting the war? How?
Can one criticize the atrocities of the war without actually describing in some detail WHAT "the troops" have done?
I don't think so, unless one is deliberately, determinedly vague. Yes, it's nasty over there. How nasty?
And then, the discussion grinds to a halt.
~*~
Some time during the presidency of Ronald Reagan, the mantra "Support the troops!" developed into a full-fledged battle cry; a compulsory litmus test of any criticism of American military adventures abroad, which are constant and never-ending. The United States has had it's fingers in the business of so many countries, I couldn't begin to name them all. As people here at home die from no transplanted kidneys and no health insurance, we have propped up corrupt dictators with millions of dollars. We have funded covert operations in every nook and cranny of the world. We have kept countries from having elections (as we nullified the election of Ho Chi Minh), and forced others into having elections they weren't ready to have, or perhaps, didn't even want. We have invaded countries, supposedly on the behalf of other countries. The list is interminable. I am ashamed of it. This was never my decision; I wasn't consulted, although they HAVE used my money to do it. Just as I belong to the biggest bully of Christendom, the Catholic Church, I belong to the biggest bully of the nations, the USA. It is my task (my destiny?) to reform both, to do whatever I can to humanize these institutions. I seek to increase and magnify the good in them (and there IS so much good) and minimize or eliminate the bad. Needless to say, I have my work cut out for me. Since Vietnam and the abolition of the draft (and certainly, even before), the army has been drawn from the poor and working classes of the USA. This has been deliberate. Ashley Wilkes went dashing off to fight the yankees, but that is probably how long it has been since large numbers of upper-class men enlisted, William F. Buckley and a few other adventurous rich men notwithstanding. As the Bruce Springsteen song reminded us, prisons have habitually been emptied in times of war, with poor kid-car thieves and dope dealers used as cannon fodder. During the Reagan Admin, an increase in the "college funds" incentive was added to the formidable list of military benefits in the existing G.I. Bill. Obviously, kids who already have college paid for, wouldn't find this any kind of incentive to enlist. The class element is very clearcut and unapologetic.
Eliminating the draft army and using only volunteers meant there had to be SOME incentive to enlist; three-hots-and-a-cot wasn't enough. (As my brother once said, you can get that much in JAIL, forgodsake, and jail is safer than the battlefield.) Health care for life (however slipshod, it's better than none), preference in Civil Service jobs, life insurance packages, social networking for future employment leading to a solid place in the middle class--these are valuable incentives. But above all, the free-college bribe, the G.I. Bill? That was the big enchilada, and poor kids from the ghettos, the barrios, the farms, the projects, all saw a way out.
And so, the US military had a ready supply of cannon fodder, as needed.
I will never forget the documentary film Soldier Girls, in which the girls from the Bronx tell each other they have to hang in there--they MUST endure the abusive basic training drill instructors--because then they will go back to the neighborhood in uniform, looking fine. "Everyone will see that we made it!" one girl says to the other, embracing her as she cries that she can't go on.
Thus, there is also significant pride in military service, a sense of some lofty accomplishment that is preserved as long as the mystique of the military is preserved. To question that mystique is to puncture the egos of anyone who subscribes to it, including people who have spent their lives being proud of the uniform.
The Reaganites knew all of this. Reading The American Spectator and other right-wing publications throughout the 80s, one could read their open discussions regarding how to capitalize on these emotions, the need to build "a poor man's ego" and the accompanying need to feel accomplished, important and useful. The working class/poor have so little to be proud of--we can give them this... and fight our colonialist wars in the bargain. We can make them The Few, The Proud. Be All You Can Be, was the 80s army recruitment slogan.
And now, in America, it is virtually verboten to discuss WHAT soldiering is. As a consequence, many soldiers are stunned when they find out. "Peacekeeping forces"--after all, doesn't sound so bad, as Orwell's WAR IS PEACE doesn't either. Hey, it HAS TO BE DONE. Somebody has to keep the peace, right? The PR of "peacekeeping" served two functions, one for politicians to ask for more warbucks from the voters, and one to keep the soldiers in the dark. Many soldiers have no idea whatsoever of the politics of the countries they are deployed to. They don't know the languages, religion or cultures. The army likes to keep it that way. No classes in any of that are included in Basic Training, beyond what is necessary to find one's way around. (History? We don't need no stinking history!)
~*~
In the discussion I refer to, someone actually used the phrase "they were only following orders"--apparently with no irony and no memory of the Nuremberg Trials, where that line was first popularized.
Let's backtrack a minute.
My first introduction into world politics was the Indochina Peace Campaign, a road-tour by Tom Hayden, Holly Near and Jane Fonda. I loved them all, so I went to hear them. I was 14 years old. I still have the flyer in an old scrapbook, advertising their visit to the Ohio State University campus. They had just come from their highly controversial (putting it mildly!) FTA Tour, which was made into a movie that few people have ever seen. The concept was to go to the troops directly, based on some of the ideas presented above: the soldiers are often poor and working class, and need to be educated that Vietnam is a quagmire, a no-win situation, that benefits a certain class of American profiteers. A review of the movie fills us in:
During 1971 and 1972, Jane Fonda and Donald Sutherland led a quasi-USO tour that played in towns outside of U.S. military bases along the West Coast and throughout the Pacific. Fonda referred to the tour as "political vaudeville" and the show itself was called "FTA" (the acronym standing for "Free the Army" and "Fuck the Army"). The audiences were primarily the men and women of the U.S. armed services, and during the tour Fonda and her company interviewed the various soldiers, sailors and marines regarding their thoughts on the Indochina slaughterhouse.Here we clearly see that the soldiers themselves often didn't agree with what they were doing.
Viewing "FTA" today is like opening a long-forgotten time capsule. The film's true power comes in the frank, often rude comments from the servicemen and women who openly question the purpose and planning of the American involvement in Vietnam. Most memorable here are the members of the U.S.S. Coral Sea, who presented a petition to their superiors demanding a halt to the bombing in Vietnam; African-American soldiers and marines who angrily decried racist attitudes among the white commanding officers at the U.S. military installations, usually with an upraised fist of the Black Power movement; women serving in the U.S. Air Force who talk unhappily about sexual harassment from their male counterparts; and soldiers who pointedly refer to the dictatorial government in South Vietnam which was being presented as the democracy which they were supposedly defending. The extraordinary air of dissent that rises out of "FTA" provides a rare glimpse into a unhappy and demoralized fighting force stuck in a war which they did not believe in.
If there are any who do not NOW agree, we certainly aren't hearing about them.
Perhaps the "Support the Troops!" mantra only refers troops that have accepted their fates? Can we support dissident troops? (Are there any?)
~*~
In 1970, one of the bloodiest years of the Vietnam engagement, Hollywood gave us some blatant, pro-war propaganda in the movie PATTON. General Patton, of course, was a commander during World War II, not Vietnam, but in this manner, Americans could look back to a time in which we had been on the morally-correct side of a military action. It was a cozy, well-acted valentine to Richard Nixon and General Westmoreland. George C. Scott earned himself an Academy Award, which he famously refused.
Despite the fact that Hollywood is supposedly so liberal, then as now, precious few openly anti-war movies have EVER been made. (One fascinating fact is that one of the co-authors of this screenplay, Francis Ford Coppola, DID go on to make one of the greatest anti-war movies ever made, Apocalypse Now.)
~*~
Speaking personally, I will do anything to end this war. Playing games about what war is, avoiding the truth, is not the way to do it.
"You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out."
Gen. William Tecumseh Sherman
Letter to Mayor Calhoun of Atlanta,
September 12, 1864
Posted by
Daisy Deadhead
at
10:56 AM
Labels: classism, Francis Ford Coppola, FTA, George C. Scott, Hollywood, IPC, Iraq war, Jane Fonda, movies, Ohio, Patton, peace, politics, protests, Ronald Reagan, Tom Hayden, US military, veterans, Vietnam
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